Greek Texts & Translations

51.16It is right that I should say something about those who have spoken as their advocates. Certain people are so convinced that they have the right to do or say whatever they please before you, that some of those who joined with Aristophon ^note in preferring his charges, and were bitter against those who let out their trierarchies, now bid you to crown these people here; and they prove one or the other of two things against themselves. Either in the former instance they brought forward charges that were baseless, or they have now been bribed to plead the cause of my opponents; 51.17and they bid you grant them a favor, as if the argument were about a gift instead of a prize, or as if you, at the instance of men like them, were seeking to win the favor of those who neglect your interests, and as if it were not rather your duty, at the instance of better men, to show favor to those who serve you as they should. Then again, they care so little for a good reputation, and are so thoroughly of the opinion that everything is of secondary importance compared with gain, that they not only have the audacity to contradict in their public speeches what they said before, but even now their statements do not agree; for they assert that the trireme which is to win the crown should have its proper crew on board, yet they bid you crown the trierarchs who have let their service devolve upon others. 51.18And they state that no one got his ship in readiness before my opponents did, yet they bid you crown us jointly, which is not what the decree orders. I am as far from granting this as I am from having let out my trierarchy; I would not submit to the one, nor have I done the other. They pretend to be pleading in the interests of justice, but they show more zeal than any one of you would do without reward, as though their duty was to earn their pay, not to give an opinion. 51.19And then, as if they were not members of a free state, in which because of this fact anyone who chooses has the right to speak, but as if they possessed this right as a sort of sacred prerogative of their own, if any man speaks in your midst in defence of what is right, they feel themselves grossly wronged, and say that he is an impudent fellow. And they have gone so far in their senseless folly, that they think that, if they call a man impudent who has spoken but once, they will themselves be thought good and worthy men all their lives. 51.20Yet it is because of the public speeches of these men that many matters are going from bad to worse, while it is owing to those who honestly oppose them that not everything is lost. Such are the pleaders, then, that my opponents have engaged to speak on their behalf, and so readily open to attack are they themselves for any who wish to speak any ill of them (as they well know); yet they have seen fit to contest this matter, and they have had the audacity to speak ill of another, when they should have been well content to keep out of trouble themselves.

51.21For the wrongdoing and insolence of these men nobody is more to blame than yourselves; for you inquire what the character of every man is from the speakers who you know are doing what they do for pay; you do not investigate for yourselves. Yet is it not absurd for you to consider these orators themselves the basest of your citizens, but to regard those whom they praise as worthy men? 51.22For they are their own masters in all that they do, and they all but sell the public weal by the voice of the common crier; and they order you to crown, or not to crown, whomsoever they will, setting themselves up as superior to your decrees. I advise you, men of Athens, not to allow the ambitions of those who are ready to lavish their money to be dependent upon the greed of those who serve as pleaders. Otherwise you will teach all to perform the duties imposed by you with the least possible outlay, but to hire the largest number of people possible to utter impudent falsehoods before you in support of their claims.